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Subah Das Bajay Main Riya Se Mili To Unhain Chalne Mein Dushwari Ho Rahi Thi. Woh Guzishta Raat Se Lekar Subah Tak Kai Baar Nariyal Pani Pee Chuki Theen.
Darasal, 24 saal ki Riya ek program mein naachne ke baad subah Patna mein apne kiraye ke makan par wapas aayi theen. Raat bhar raqs ki wajah se woh bohot thak gayi hain. Unka talluq Dilli se hai.
Unka kehna hai ke, "Yahan log zindagi bhar aur maut par bhi raqs karte hain. Woh paida hone ke baad se naachte rehte hain.
"Log dance program ke doran badtameezi bhi karte hain. Woh qareeb aate hain aur chhune ki koshish karte hain. Yeh bohot ajeeb lagta hai. Lekin yeh hamara kaam hai. Marne ke baad bhi logon ko raqs karne ka shauq hai."
Riya ke paas baithi Kajal Singh mazeed kehti hain ke, "Pehli baar jab mujhe kisi ki maut par raqs ke liye mad’oo kiya gaya tha, to main is sadme mein thi ke marne par kaisa raqs hota hai?"
"Lekin wahan ke logon ne kaha ke sab kuch mumkin hai. Humein bataya gaya ke marhoom ki khwahish thi ke unki maut par ladkiyan raqs karein."
Kajal aur Riya dono professional dancer hain. Ye log shadi, tilak, mundan, salgirah, barsi aur ab maut ke moqa par bhi naachti hain. Bihar mein ise "Baiji Ka Naach" bhi kaha jata hai.
Maut Ka Jashn
Maut jaise sogh mein "Baiji Ka Dance" bohot se logon ko chonka sakta hai. Lekin Bihar ke andarooni hisso mein pichle kuch barson ke doran yeh ek naye rujhan ke tor par ubhar raha hai.
Kisi buzurg ki maut par band ke sath jaloos nikalne ka rivaaj raha hai lekin raqs karne ka yeh rujhan nisbatan naya hai.
Patna ki Komal Mishra ne 15 saal ki umar mein shadiyon mein dance karna shuru kiya. Aaj unki umar 32 saal hai. Woh kehti hain ke pichle saat, aath saalon se unhein maut ke moqa par bhi raqs ke liye bulaya jane laga hai.
Komal kehti hain ke, "Chahe shadi ho ya maut, ek hi tarah se dance karna padta hai. Agar koi commission lene wala nahin hai, to aap har raat 6000 rupay tak hasil kar sakte hain. Raqs raat aath, nau baje shuru hota hai aur subah chaar, paanch baje tak jaari rehta hai. Pehle Hindi gane chalaye jate hain. Barah baje tak, Bhojpuri gane shuru ho jate hain."
Komal kehti hain ke, "Logon ki taraf se lehngay ko shorts mein tabdeel karne ka mutalba hota hai. Log paisay dikha kar neeche bula lete hain aur kisi ko god mein baith kar paisay lene padte hain. Yeh sab shadi aur maut mein hota hai. Koi faraq nahin hai."
Naa Sirf Raqs Balkeh Firing Aur Maut Bhi
Bhojpur, Aurangabad, Banka, Rohtas samait Bihar ke kai maqamat par maut par dance mun'aqid karne ka yeh rujhan musalsal barh raha hai, jismein log janazay ke jaloos ya shraddha ki rasoomat ke doran raqs ke program mun'aqid karte hain.
Ab shadi ya kisi khushi ke moqa ki tarah in shraddha ke programon mein bhi firing hone lagi hai.
Haal hi mein Nalanda zila ke Aashirwad Kumar ki maut aisi hi ek shraddha ki rasoom mein mun'aqid "Baiji ke Naach" ke doran hui. Use firing ke doran "ghalti se" goli maar di gayi.
Unke walid Pramod Prasad ne kaha ke, "Hum 2 November ko Janki Devi ke shraddha program mein dance dekhne gaye the. Raat 12 baje teen raqqas pistol le kar naach rahe the. Beta bhi stage par dance kar raha tha. Use subah 4 baje ke qareeb sar mein goli maari gayi. Hum use hospital le gaye lekin woh zinda nahi bach saka."
Shraddha ke programon par mun'aqid hone wale in dance programon ki viral hone wali kai videos mein log ya raqqas haath mein bandook liye naachte bhi nazar aate hain.
Raqqasa Komal kehti hain ke, "Pehle mujhe darr lagta tha, lekin ab main bilkul nahi darti. Darhaqeeqat agar mere program mein firing nahi hoti to aisa lagta hai ke mere dance ka koi matlab nahi hai."
Firing samaji taaqat ki numaish se munsalik hai.
Tata Institute of Social Sciences ke sabiq professor Pushpendra kehte hain ke, "Yeh aisa hai jaise riyasat kisi qabil-e-ehtram shakhsiat ki maut par goli chala kar iske liye ehtram ka izhar karti hai."
Kya Yeh Riwaj Ka Hissa Hai?
Agar hum lok riwajaat par nazar daalein to maut ke waqt aur iske baad aane wali rasoomat ke doran ganay ki riwaj rahi hai. Lekin kya marne ke baad ya is se munsalik rasoomat ke doran raqs ki koi riwaj rahi hai?
Ram Narayan Tiwari, PG Ghazipur College, Uttar Pradesh mein English parhate hain.
Kai kitabon ke musannif Ram Narayan, jin mein "Bhojpuri Labour Lok Ganon Mein Jantsar" shamil hai, kehte hain ke, "Riwaj mein maut se jude teen qisam ke ganay hain. Pehla maut ka gana, doosra nirgun aur teesra Shree Narayani hai. Maut ke waqt jo rone wale ganay auratein baaz baatein kehte hue gaati hain unhein rone wale ganay bhi kehte hain. Lekin raqs par pabandi hai."
Tiwari kehte hain ke, "Maut se mutaliq riwajati ganay mein jurm, hamdardi aur sukoon ka ehsas hota hai. Lekin ab jo ganay chalaye ja rahe hain, aur khawateen ko raqs ke liye bulaya ja raha hai, woh posheeda aish-o-ishrat aur kisi ki nasalati taaqat ka muzahira hain.
"Jo Hindustani samaj ki ek aham buniyad, 'taawun ki riwaj' ke tootne aur iske 'tanha' hone ki alamat hai."
Pallavi Biswas, Patliputra University mein music teacher hain.
Woh kehti hain ke, "Maut ke baad, rachagan ko chhod kar jane walon aur is zameen par rehne walon dono ke safar ko asaan banane ke liye istemal kiya gaya. Baad mein nirgun aaya jo aam logon ki boli mein tha. Nirguna ke baad maut par dugola gana shuru hua. Lekin baad mein auraton ne dugola mein naachna shuru kar diya. Aur ab khaas raqqason ko bulaya jata hai aur Bhojpuri ganon par ishtial angaiz raqs kiya jata hai.
"Hamari riwaj mein paidaish aur maut dono se mutaliq geet hain, lekin dono geeton mein farq hai. Is farq ko rehne dena chahiye."
Taqat Ka Muzahira
Dugola ganay ki ek qisam hai jismein ashu shairon ke do ya do se zyada groh hote hain. Ashu kavi ka matlab hai woh jo moqa par hi nazm ya geet likhta hai.
Pehle dugola mein mazhabi mozuaat ko sawal-o-jawab ki khatoon par gaya jata tha lekin ab isme zaat-paat ka tanz zyada hai.
Ek senior sahafi aur Bihar ke culture ko samajhne wali Nirmala Budesia kehti hain ke, "Pichle 30 saalon se maut ke moqa par dugola gaya ja raha hai. Aur agar aap YouTube par inki recording dekhein to peeche shraddha ki baqaida rasoom ka poster hai aur aage fohsh gana aur ladkiyan dugola mein naach rahi hain."
Dancer Komal kehti hain ke, "Shraddha ho ya shadi ke ganay, unka faisla zaat ke hisaab se kiya jata hai.
"Mukhtalif zaaton ke log apni marzi ke mutabiq apni zaat ke funkaron ke ganay bajate hain."
‘Awami Dabao Par Dancers Ko Bulaya Gaya’
Kai baar log apne qareebi logon ke dabao mein in dancers ko phone karte hain.
Nalanda ke Govindpur ke rehne wale Ajay Yadav ne apne walid Bodhi Yadav ki maut par raqqason ko bulaya tha.
Ajay kehte hain ke, "Maine apni jagah par kheme ka pandal lagaya tha, is liye society ke logon ka israr tha ke main ek dance program munaqid karoon. Humne Pavapuri se chhe dance karne wali ladkiyon ko bulaya tha.
"Raat ko Bhojpuri ganay lage aur naachne lage. Meri maa is se bohot ghamgeen thi aur kuch dino tak naraz rahi."
Tata Institute of Social Sciences ke sabiq professor Pushpendra kehte hain ke, "Pehle log bohot kam arse tak zinda rehte the. Aise mein agar koi lambi zindagi jeeta to uske ghar walon ke liye jashn ki baat thi.
"Isi liye janazay ke jaloos ke sath log band baja rahe the. Haathi, ghoday, oont, paise bant rahe the aur phoolon ki pattiyan nichhawar kar rahe the. Jo abhi tak nazar aa raha hai."
Tahamm band ke ilawa ab dancers ko bulaya jane laga hai aur logon ke paas iski wajaatein bhi hain. Patna se mutasil Fatuha ki rehne wali Janta Devi ke behnoi Jagdish Ram ki maut par raqs ka program bhi munaqid kiya gaya.
Janta Devi kehti hain ke, "Jab bhabhi ki maut hui to unki bhabhi aayi aur ghar walon se kaha ke woh raqqasa ko bulayein. Unhone kaha ke marne wale ko raqs ka program munaqid karke wada karen.
"Uske paas paisa tha is liye usne dance karwaya. Hum yeh kaise kar sakte hain?"
‘Muashe Ke Liye Achha Nahi’
Samaji maahireen is rujhan ko muashe ke liye achha nahi samajhte.
Professor Pushpendra ka kehna hai ke, "Yeh ek bilkul nai ijtimaai saqafat hai, jisme maqbool mosiki ke sath sath deegar saqafat ko bhi milaya ja raha hai."
To iske nataij kya honge?
Is sawal par Pushpendra ka kehna hai ke, "Agar hum maut aur zindagi ke darmiyan farq ko mitate rahe to maut ke baad tauba, tashaddud se nafrat aur narm-o-i'tidaal pasand rawaiye se mehroom ho jayenge.
"Is se muashra mazeed pur-tashaddud ho jayega."
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Crédit :- BBC.COM/URDU
